Why muharram is celebrated wikipedia

There are many accounts of his love for them which refer to them together but at times confuse them with each other. Muhammad is reported to have said that whoever loves them has loved him and whoever hates them has hated him.

Ashurkhana, representing a group of Sufi Shrines, is the area where the procession takes place, Many Muslims and even Hindus take part in this festival by chanting Ya Hussain as they participate eagerly in this procession. In Dabeerpura area of Hyderabad, Hindus are considered alambardaar, which means standard-bearers at the famous shrine of Bibi Ka Alawa.

Hindus throng in thousands to worship the holy relic of Alam since it is believed that a darshan of this Alam gives them solace and peace of mind.

This difference between following either the Ahl al-Bayt Muhammad's family and descendants or the Caliph Abu Bakr has shaped Shia and non-Shia views on some of the Qur'an, the Hadith narrations from Muhammad and other areas of Islam. For instance, the collection of Hadith venerated by Shia Muslims is centered on narrations by members of the Ahl al-Bayt and their supporters, while some Hadith by narrators not belonging to or supporting the Ahl al-Bayt are not included those of Abu Huraira , for example.

According to the Sunnis, Ali was the third successor to Abu Bakr however, the Shia maintain that Ali was the first divinely sanctioned "Imam," or successor of Muhammad. The seminal event in Shia history is the martyrdom in CE at the Battle of Karbala of Ali's son Hussein , who led an non-allegiance movement against the defiant caliph 71 of Hussein's followers were killed as well. Hussein came to symbolize resistance to tyranny.

Regardless of the dispute about the Caliphate, the Shia recognize the religious authority of the Imams. There are two interpretations about the emergence of Shia. One of them emphasizes the political struggle about the succession of Muhammad after his death and especially during the First Fitna. Hossein Nasr has quoted:. Shi'ism was not brought into existence only by the question of the political succession to Muhammad as so many Western works claim although this question was of course of great importance.

The problem of political succession may be said to be the element that crystallized the Shi'ites into a distinct group, and political suppression in later periods, especially the martyrdom of Imam Husayn -upon whom be peace-only accentuated this tendency of the Shi'ites to see themselves as a separate community within the Islamic world. The principal cause of the coming into being of Shi'ism, however, lies in the fact that this.

Inasmuch as there were exoteric [Zaheri] and esoteric [Bateni] interpretations from the very beginning, from which developed the schools madhhab of the Sharia and Sufism in the Sunni world, there also had to be an interpretation of Islam which would combine these elements in a single whole.

This possibility was realized in Shi'ism, for which the Imam is the person in whom these two aspects of traditional authority are united and in whom. Hence the question which arose was not so much who should be the successor of Muhammad as what the function and qualifications of such a person would be. The Shi'a faith throughout its history split over the issue of imamate, with each branch supporting different imams. The only other surviving branches are the Zaidi and Ismaili.

All three groups follow a different line of Imamate. The event is also observed by many Sunnis, but to a lesser extent, and as a time of remembrance, rather than mourning[citation needed].

In the Twelver three traditional schools Usooli, Akhbari, and Shaykhi , mourners, both male and female, congregate together in separate sections for sorrowful, poetic recitations performed in memory of the death of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Husayn. They offer condolences to Imam-e-Zamana also known as Imam al-Mahdi whom they believe will avenge the blood of Husayn and bring justice to the world.

Twelver Alevis also mourn, and they keep themselves from eating and drinking "fasting" the first 10—12 days of Muharram. In this period, the Alevis wear black clothes, do not shave themselves and avoid any type of entertainment and pleasure. Originally, it was also forbidden to bathe and change clothes during this period, but today most Alevis do not follow this rule.

But because it is also called "fasting", many people falsely think that Alevis celebrate the Muharram. The definition of the "fast" in this connection is different from the normal type of "fasting".

The only Ismaili group which mourns are the Mustaali, who mourn similarly to the majority of Twelvers. Tabuiks funeral biers being lowered into the sea at a Muharram procession in West Sumatra, Indonesia.

For the duration of the remembrance, it is customary for mosques to provide free meals nazar on certain nights of the month to all people. These meals are viewed as being special and holy, as they have been consecrated in the name of Imam Husayn, and thus partaking of them is considered an act of communion with Allah, Imam Husayn, and humanity. Muharram procession: Shia Muslims in Malir, Karachi, Sindh, Pakistan flagellated themselves during the Moharram procession to commemorate the martyrdom of Imam Hussein, grandson of Muhammad.

In South Asia, a number of literary and musical genres, produced by both Shias and Sunnis, that have been inspired by the Battle of Karbala are performed during the month, such as marsiya, noha and soaz. This is meant to increase the peoples understanding of how the enemies fought The Battle of Karbala against Husayn and his followers. In Trinidad and Tobago and Jamaica all ethnic and religious communities participate in the event, locally known as "Hosay" or "Hussay"[citation needed].

Many Shia also tend to embark on a pilgrimage to the Imam Husayn Shrine in Karbala itself, as it is one of the holiest places for Shias outside of Mecca and Medina. Up to one million pilgrims a year visit the city to observe the anniversary of Husayn ibn Ali's death.

Many of the male and female participants congregate together in public for ceremonial chest beating matam as a display of their devotion to Imam Husayn and in remembrance of his suffering. In some Shi'a societies, such as those in Bahrain, Pakistan, India, Afghanistan, Lebanon and Iraq, some male participants including children, incorporate knives or razors swung upon chains into their matam.

Razor blades are also used to make cuts on infants' foreheads. One form of mourning is the theatrical re-enactment of the Battle of Karbala. In Iran this is called taziya or taziyeh. Theatrical groups that specialize in taziya are called taziya groups.

Nonetheless, taziyas continued to exist in Iran on a smaller scale especially in more rural and traditional areas. Reza Shah, the first of the Pahlavi dynasty, had outlawed taziyas. Despite some attempts since , Muharram processions and various forms of the rawza khani are still more common.

It all started from the fact that the great distance of India from Karbala prevented Indian Shi'is being buried near the tomb of Imam Husayn or making frequent pilgrimages ziyarat to the tomb.